Obama
Addresses Ebenezer Baptist Church
Embargoed Remarks Provided Below
Atlanta, GA— Senator Barack Obama deliverd the following speech
today at Ebenezer Baptist Church in Atlanta.
As Prepared for Delivery:
Remarks
of Senator Barack Obama
The
Great Need of the Hour
Ebenezer
Baptist Church
Sunday,
January 20th, 2008
Atlanta,
Georgia
EMBARGOED for
Delivery
The
Scripture tells us that when Joshua and the Israelites arrived at the gates of
Jericho, they could not enter. The walls of the city were too steep for
any one person to climb; too strong to be taken down with brute force.
And so they sat for days, unable to pass on through.
But
God had a plan for his people. He told them to stand together and march
together around the city, and on the seventh day he told them that when they
heard the sound of the ramÕs horn, they should speak with one voice. And
at the chosen hour, when the horn sounded and a chorus of voices cried out
together, the mighty walls of Jericho came tumbling down.
There
are many lessons to take from this passage, just as there are many lessons to
take from this day, just as there are many memories that fill the space of this
church. As I was thinking about which ones we need to remember at this
hour, my mind went back to the very beginning of the modern Civil Rights
Era.
Because
before Memphis and the mountaintop; before the bridge in Selma and the march on
Washington; before Birmingham and the beatings; the fire hoses and the loss of
those four little girls; before there was King the icon and his magnificent
dream, there was King the young preacher and a people who found themselves
suffering under the yolk of oppression.
And
on the eve of the bus boycotts in Montgomery, at a time when many were still
doubtful about the possibilities of change, a time when those in the black
community mistrusted themselves, and at times mistrusted each other, King
inspired with words not of anger, but of an urgency that still speaks to us
today:
ÒUnity
is the great need of the hourÓ is what King said. Unity is how we shall
overcome.
What
Dr. King understood is that if just one person chose to walk instead of ride
the bus, those walls of oppression would not be moved. But maybe if a few
more walked, the foundation might start to shake. If a few more women
were willing to do what Rosa Parks had done, maybe the cracks would start to
show. If teenagers took freedom rides from North to South, maybe a few
bricks would come loose. Maybe if white folks marched because they had
come to understand that their freedom too was at stake in the impending battle,
the wall would begin to sway. And if enough Americans were awakened to
the injustice; if they joined together, North and South, rich and poor,
Christian and Jew, then perhaps that wall would come tumbling down, and justice
would flow like water, and righteousness like a mighty stream.
Unity
is the great need of the hour – the great need of this hour. Not
because it sounds pleasant or because it makes us feel good, but because itÕs
the only way we can overcome the essential deficit that exists in this
country.
IÕm
not talking about a budget deficit. IÕm not talking about a trade
deficit. IÕm not talking about a deficit of good ideas or new
plans.
IÕm
talking about a moral deficit. IÕm talking about an empathy
deficit. IÕm taking about an inability to recognize ourselves in one
another; to understand that we are our brotherÕs keeper; we are our sisterÕs
keeper; that, in the words of Dr. King, we are all tied together in a single
garment of destiny.
We
have an empathy deficit when weÕre still sending our children down corridors of
shame – schools in the forgotten corners of America where the color of
your skin still affects the content of your education.
We
have a deficit when CEOs are making more in ten minutes than some workers make
in ten months; when families lose their homes so that lenders make a profit;
when mothers canÕt afford a doctor when their children get sick.
We
have a deficit in this country when there is Scooter Libby justice for some and
Jena justice for others; when our children see nooses hanging from a schoolyard
tree today, in the present, in the twenty-first century.
We
have a deficit when homeless veterans sleep on the streets of our cities; when
innocents are slaughtered in the deserts of Darfur; when young Americans serve
tour after tour of duty in a war that shouldÕve never been authorized and never
been waged.
And
we have a deficit when it takes a breach in our levees to reveal a breach in
our compassion; when it takes a terrible storm to reveal the hungry that God
calls on us to feed; the sick He calls on us to care for; the least of these He
commands that we treat as our own.
So
we have a deficit to close. We have walls – barriers to justice and
equality – that must come down. And to do this, we know that unity
is the great need of this hour.
Unfortunately,
all too often when we talk about unity in this country, weÕve come to believe
that it can be purchased on the cheap. WeÕve come to believe that racial
reconciliation can come easily – that itÕs just a matter of a few
ignorant people trapped in the prejudices of the past, and that if the
demagogues and those who exploit our racial divisions will simply go away, then
all our problems would be solved.
All
too often, we seek to ignore the profound institutional barriers that stand in
the way of ensuring opportunity for all children, or decent jobs for all
people, or health care for those who are sick. We long for unity, but are
unwilling to pay the price.
But
of course, true unity cannot be so easily won. It starts with a change in
attitudes – a broadening of our minds, and a broadening of our
hearts.
ItÕs
not easy to stand in somebody elseÕs shoes. ItÕs not easy to see past our
differences. WeÕve all encountered this in our own lives. But what
makes it even more difficult is that we have a politics in this country that
seeks to drive us apart – that puts up walls between us.
We
are told that those who differ from us on a few things are different from us on
all things; that our problems are the fault of those who donÕt think like us or
look like us or come from where we do. The welfare queen is taking our
tax money. The immigrant is taking our jobs. The believer condemns
the non-believer as immoral, and the non-believer chides the believer as
intolerant.
For
most of this countryÕs history, we in the African-American community have been
at the receiving end of manÕs inhumanity to man. And all of us understand
intimately the insidious role that race still sometimes plays – on the
job, in the schools, in our health care system, and in our criminal justice
system.
And
yet, if we are honest with ourselves, we must admit that none of our hands are
entirely clean. If weÕre honest with ourselves, weÕll acknowledge that
our own community has not always been true to KingÕs vision of a beloved
community.
We
have scorned our gay brothers and sisters instead of embracing them. The
scourge of anti-Semitism has, at times, revealed itself in our community.
For too long, some of us have seen immigrants as competitors for jobs instead
of companions in the fight for opportunity.
Every
day, our politics fuels and exploits this kind of division across all races and
regions; across gender and party. It is played out on television.
It is sensationalized by the media. And last week, it even crept into the
campaign for President, with charges and counter-charges that served to obscure
the issues instead of illuminating the critical choices we face as a nation.
So
let us say that on this day of all days, each of us carries with us the task of
changing our hearts and minds. The division, the stereotypes, the
scape-goating, the ease with which we blame our plight on others – all of
this distracts us from the common challenges we face – war and poverty;
injustice and inequality. We can no longer afford to build ourselves up
by tearing someone else down. We can no longer afford to traffic in lies
or fear or hate. It is the poison that we must purge from our politics;
the wall that we must tear down before the hour grows too
late.
Because
if Dr. King could love his jailor; if he could call on the faithful who once
sat where you do to forgive those who set dogs and fire hoses upon them, then
surely we can look past what divides us in our time, and bind up our wounds,
and erase the empathy deficit that exists in our hearts.
But
if changing our hearts and minds is the first critical step, we cannot stop
there. It is not enough to bemoan the plight of poor children in this
country and remain unwilling to push our elected officials to provide the
resources to fix our schools. It is not enough to decry the disparities
of health care and yet allow the insurance companies and the drug companies to
block much-needed reforms. It is not enough for us to abhor the costs of
a misguided war, and yet allow ourselves to be driven by a politics of fear
that sees the threat of attack as way to scare up votes instead of a call to
come together around a common effort.
The
Scripture tells us that we are judged not just by word, but by deed. And
if we are to truly bring about the unity that is so crucial in this time, we
must find it within ourselves to act on what we know; to understand that living
up to this countryÕs ideals and its possibilities will require great effort and
resources; sacrifice and stamina.
And
that is what is at stake in the great political debate we are having
today. The changes that are needed are not just a matter of tinkering at
the edges, and they will not come if politicians simply tell us what we want to
hear. All of us will be called upon to make some sacrifice. None of
us will be exempt from responsibility. We will have to fight to fix our
schools, but we will also have to challenge ourselves to be better
parents. We will have to confront the biases in our criminal justice
system, but we will also have to acknowledge the deep-seated violence that
still resides in our own communities and marshal the will to break its
grip.
That
is how we will bring about the change we seek. That is how Dr. King led
this country through the wilderness. He did it with words – words
that he spoke not just to the children of slaves, but the children of slave
owners. Words that inspired not just black but also white; not just the
Christian but the Jew; not just the Southerner but also the Northerner.
He
led with words, but he also led with deeds. He also led by example.
He led by marching and going to jail and suffering threats and being away from
his family. He led by taking a stand against a war, knowing full well that
it would diminish his popularity. He led by challenging our economic
structures, understanding that it would cause discomfort. Dr. King
understood that unity cannot be won on the cheap; that we would have to earn it
through great effort and determination.
That
is the unity – the hard-earned unity – that we need right
now. It is that effort, and that determination, that can transform blind
optimism into hope – the hope to imagine, and work for, and fight for
what seemed impossible before.
The
stories that give me such hope donÕt happen in the spotlight. They donÕt
happen on the presidential stage. They happen in the quiet corners of our
lives. They happen in the moments we least expect. Let me give you
an example of one of those stories.
There
is a young, twenty-three year old white woman named Ashley Baia who organizes
for our campaign in Florence, South Carolina. SheÕs been working to
organize a mostly African-American community since the beginning of this
campaign, and the other day she was at a roundtable discussion where everyone
went around telling their story and why they were there.
And
Ashley said that when she was nine years old, her mother got cancer. And
because she had to miss days of work, she was let go and lost her health
care. They had to file for bankruptcy, and thatÕs when Ashley decided
that she had to do something to help her mom.
She
knew that food was one of their most expensive costs, and so Ashley convinced
her mother that what she really liked and really wanted to eat more than
anything else was mustard and relish sandwiches. Because that was the
cheapest way to eat.
She
did this for a year until her mom got better, and she told everyone at the
roundtable that the reason she joined our campaign was so that she could help
the millions of other children in the country who want and need to help their
parents too.
So
Ashley finishes her story and then goes around the room and asks everyone else
why theyÕre supporting the campaign. They all have different stories and
reasons. Many bring up a specific issue. And finally they come to
this elderly black man whoÕs been sitting there quietly the entire time.
And Ashley asks him why heÕs there. And he does not bring up a specific
issue. He does not say health care or the economy. He does not say
education or the war. He does not say that he was there because of
Barack Obama. He simply says to everyone in the room, ÒI am here because
of Ashley.Ó
By
itself, that single moment of recognition between that young white girl and
that old black man is not enough. It is not enough to give health care to
the sick, or jobs to the jobless, or education to our children.
But
it is where we begin. It is why the walls in that room began to crack and
shake.
And
if they can shake in that room, they can shake in Atlanta.
And
if they can shake in Atlanta, they can shake in Georgia.
And
if they can shake in Georgia, they can shake all across America. And if
enough of our voices join together; we can bring those walls tumbling
down. The walls of Jericho can finally come tumbling down. That is
our hope – but only if we pray together, and work together, and march
together.
Brothers
and sisters, we cannot walk alone.
In
the struggle for peace and justice, we cannot walk alone.
In
the struggle for opportunity and equality, we cannot walk alone
In
the struggle to heal this nation and repair this world, we cannot walk
alone.
So
I ask you to walk with me, and march with me, and join your voice with mine,
and together we will sing the song that tears down the walls that divide us,
and lift up an America that is truly indivisible, with liberty, and justice,
for all. May God bless the memory of the great pastor of this church, and
may God bless the United States of America.
###
Embargoed for Delivery
January 20, 2007
Obama Press Office; (312) 819-2423